Giving Unto Caesar and God

Fundamentally, I disagree with Senators Orrin Hatch and Barak Obama in their legislation protecting tithing from debtors in bankruptcy. Bad theology, and absolutely terrifying, frightening, scary Constitutional law, not only not separating Caesar and God, but making siamese sisters of the two, connected at the unbilical cord, or shifting the metaphors, the money-tree (the Tree of Life if caesar is god), the mother’s milk of political and ecclesial money. Breast- feeding is great. I did this until I was embarrassingly old. Even in public. But please, boys, not like this. Obama’s playing presidential politics, doing homage to the fundamentalist religious voters, and Orrin is, well, just being Orrin.

As I understand tithing, tithing is one-tenth of our “increase.” Whether of flocks and herds, or olive oil, or coffee beans, or crude oil, or very crude money, it’s all the same: one-tenth of an “increase.” That year. Tax year or tithing year. One-year time periods, in both, before an accounting, with caesar, and god. If we have debts we owe to other human beings (after all, the obvious joke in Jesus’ statement of giving God to what he already owns, which is everything, or caesar what he can never own, is patent…), we don’t have an “increase.”

In fact, under my late friend, Milton Friedman’s definition of a negative income tax, government, or as applied to a church, temple or synagogue or mosque, would owe me money, if indeed, I as a debtor, had a debt to my sister, my brother, or my fellow citizen, and I netted less than nothing, given those debts owed others, in that taxable, or tithable, year.

Jesus says to “render unto Caesar the things that are Caesar’s, and to God the things that are God’s.” As noted, Jesus spoke with wry humor, since he, and Saint Paul, noted often that we owe all to God, since He created all. And after all we do, we are still unprofitable servants. Further, Jesus said that if we had ought against our brother or sister, we must settle with our brother or sister before we dared approach God, across the alter. I think he meant it. Settle up, or don’t bother God at His, or Her, or Their alter. Ed Firmage Salt Lake City, Utah, USA

4 Responses to “Giving Unto Caesar and God”

  1. Cliff Says:

    Dear Professor Firmage,

    I am humbly kneel at the alter of your wisdom and bask in your spirit and I beseech my colleagues to nourish themselves in the same that we may proceed with greater clarity through your works.

    May you rest only until the morrow.

  2. Richard Warnick Says:

    My study of Christianity is a little rusty, but this Bible story is one of the more interesting ones. It’s been well depicted on film a couple of times. From Wikipedia:

    “Hostile questioners tried to trap Jesus into taking an explicit and dangerous stand on whether Jews should or should not pay taxes to the Roman occupation. The trap was that if he advocated tax-paying, he would lose his credibility as a Messiah (if not his life to a lynch mob), but that if he advocated nonpayment, the power of the Roman state could be turned against him. At first the questioners flattered Jesus by praising his integrity, impartiality and devotion to truth. Then they asked him whether or not it is right for Jews to pay the taxes demanded by Caesar. Jesus first called them out on their attempt to trap him, then asked one of them to produce a Roman coin that would be suitable for paying such a tax. One of them handed such a coin to him, and he held it up and asked them to tell him whose name and inscription were on it. They answered that these were Caesar’s and he responded ‘Give to Caesar what is Caesar’s, and to God what is God’s.’ His interrogators were flummoxed by this, and left without having succeeded in pinning him down.”

    Perhaps the lesson is don’t bother to try and outfox the Messiah or make him look bad, he’s the smartest guy in the room.

  3. I am the Great Cornholio Says:

    From Deuteronomy chapter 25

    11 ¶ When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

    12 Then thou shalt cut off her hand, thine eye shall not pity her.

  4. Tom Grover Says:

    Well said, Professor!